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The Council of Conservative Citizens

By Elizabeth Wright

One of the hallmarks that distinguishes American society from repressive ones is that when a battle is fought between political adversaries and won by either side, the losers are neither exterminated nor driven from the public arena. The advocates of the less popular view still are free to publish materials supporting their positions, free to disseminate such information, and to organize around their ideas.

Something happened, however, on the way to integration. The belligerent discussions over the very existence of the Council of Conservative Citizens show how close this country is to becoming just the opposite of the nation the Founders thought they had created.

As a black, I am dismayed by what the recent attacks on members of the CofCC suggest. Apparently, there is but one point of view permitted to prevail on the subject of integration or the consequences of current immigration policies. From politicians and bureaucrats to media pundits, the message is clear. There can be no questioning of mandated government policy on these issues.

At what point was it ordained that there should be no expressed difference of opinion on, say, the merits of aggressive and coercive integration policies that disrupted the cohesion of communities of both blacks and whites? A black who laments the loss of control held by his race in all-black towns and communities is excoriated as a traitor to the “higher” cause of assimilation. And a white who bemoans the passing of his neighborhood’s distinct cultural features, because of the influx of outsiders, is considered beneath contempt. Both are labeled “separatists” and scorned as enemies of society or, at least, possessors of dangerous tendencies that bear watching.

The Council is accused of harboring such separatist tendencies, for which it is expected to apologize. Integration is no longer just another choice of public policy, that can be embraced or challenged--like other public policies. Instead, it has developed quasi-religious dimensions, and its critics are condemned to hell fire.

Spokesmen of the Council have made clear the group’s commitment to preserving the benefits of Western culture, whose superior characteristics make possible the highest quality of life for the greater number of people. The group is not alone in its opposition to non-Western influences that threaten to dissipate the constitutional liberties we take for granted.

I have followed the views of representatives of the Council of Conservative Citizens for the past couple of years, and I find their perspective to be sane and often admirable. Sane, because they are correct in their assessment of the blessings of Western culture, and admirable because, in the midst of a hostile political environment that pressures for ideological conformity, they are willing to express their contrary beliefs.

To judge from the mounting commentaries and letters to editors, many foes of the CofCC are angered by the group’s negative stance on Martin Luther King, Jr. Is reverence for any public figure now an imperative? Is the reputation of King off-limits to scrutiny and disparagement any more than that of Thomas Jefferson? Last year’s trashing of the quintessential Founding Father’s private life and the ongoing clobbering of our current President should make it clear that America will give no quarter to sacred cows. The admirers/worshippers of King, who feel hurt by criticism of their icon, had better get over it and recognize the nature of an open society.

Several prominent figures have been condemned and even demonized for association with or membership in the CofCC. To publicly vilify those who belong to a legal organization comprised of people who work to persuade others only through the dissemination of ideas has a chilling effect on all dissident activity. Who, one wonders, will be attacked next?

That’s only one of several important questions aroused by this latest clamor against the Council. Are we going to strive to keep an open society, where multiple views on diverse issues (even the hot button ones) can find a forum for expression? Or are we going to further cut off options for free expression and risk social strife by driving underground those who have a right to First Amendment freedoms?

If we Americans have learned nothing else at the close of this century, let’s hope we have learned to hold sacred the protections afforded each of us in the singularly unique precepts of the Constitution.

1999

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